A Matter of the Heart

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Scobie initially declines, but after an incident where he mistakenly thinks Louise is contemplating suicide, he accepts the loan and sends Louise to South Africa.

Wilson meets them at the pier and tries to interfere with their parting. Shortly afterwards, the survivors of a shipwreck begin to arrive after forty days at sea in lifeboats.

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One young girl dies as Scobie tries to comfort her by pretending to be her father, who was killed in the wreck. A year-old woman named Helen Rolt also arrives malnourished and dehydrated, clutching an album of postage stamps.


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She was married before the ship left its original port and is now a widow, and her wedding ring is too big for her finger. Scobie feels drawn to her, as much to the cherished album of stamps as to her physical presence, even though she is not beautiful.

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She reminds him of his daughter. He soon starts a passionate affair with her, all the time being aware that he is committing a grave sin of adultery. After Louise unexpectedly returns, Scobie struggles to keep her ignorant of his love affair. But he is unable to renounce Helen, even in the confessional, where the priest instructs him to think it over and postpones absolution. Still, to placate his wife, Scobie attends Mass with her and receives communion in his state of mortal sin—a sacrilege according to Catholic teaching. Soon after Yusef's servant delivers a "gift" to Scobie, which he refuses; however, Scobie's servant, Ali, witnesses this and a romantic embrace between Scobie and Helen.

Scobie visits Yusef to confront him about the gift but more so to unburden his suspicion that Ali, whom he had trusted for all of their 15 years together, is disloyal. Yusef says he will take care of the matter, which within a few hours ends up in Ali being killed by local teenagers known as "wharf rats".

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The reader is led to believe that Yusef arranged the killing; however, Scobie blames himself. Having gone this far down the path of ruin and seeing no way out, the proud Scobie decides to free everyone from himself—including God—and plots his death by faking a heart ailment and getting a prescription for sleeping pills. Knowing full well that suicide is the ultimate damnation according to Church doctrine, he proceeds in the end to commit suicide with the pills.

The act, however, yields ambiguous results. Helen continues her dreary existence. And Louise, who knew about the affair all along, is made to realize by her suitor, Wilson, that Scobie's death was a suicide. The concluding chapter consists of a short encounter between Louise and the confessional priest. Louise tries to rationalise Scobie's suicide in relation to his Catholicism, to which the priest advises that no one can know what's in a person's heart or about God's mercy.

Graham Greene saw The Heart of the Matter as dealing with the issue of pity. He illustrates this theme by describing Scobie, the main character of the book, as "a weak man with good intentions doomed by his big sense of pity". He further says in the preface, "I had meant the story of Scobie to enlarge a theme which I had touched on in The Ministry of Fear , the disastrous effect on human beings of pity as distinct from compassion. I had written in The Ministry of Fear : 'Pity is cruel.

Pity destroys. Love isn't safe when pity's prowling around. In the introduction, he says that the piece can be seen as a kind of exploration of his experiences in Sierra Leone as an operative for MI6 during World War II, drawing from his experiences almost directly for the work such as the smuggled Portuguese letter found on a ship, which he did not allow to pass as in the book, but instead radioed up London asking "What was it all for?

In the preface of the novel he notes that the story originally came from a desire on his part to write a detective story where the principal character, the villain, is ignorant of who the detective is. Whatever Greene's writings and personal feelings toward the story he hated it and idly suggests that an earlier, failed piece whose place was given to The Heart of the Matter may well have been a better work , the themes of failure are threaded strongly throughout.

Each character in the novel, be it Scobie or Wilson, fails in their ultimate goals by the end of the book. Scobie's ultimate sacrifice, suicide, fails to bring the expected happiness he imagines it will to his wife and despite the fact that he tries to conceal the secret of his infidelity with that ultimate sin, the reader discovers that his wife had known all along.

Similarly, Wilson, the man who is pursuing an adulterous affair with Scobie's wife, an affair she refuses to participate in, is foiled at the end of the novel when Scobie's wife refuses to give in to his advances even after Scobie's death. Other instances of failure , both subtler and more obvious, can be seen throughout the work, lending it a muted, dark feeling. The Heart of the Matter is not just about failure, but about the price we all pay for our individualism and the impossibility of truly understanding another person.

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Each of the characters in the novel operates at tangential purposes which they often think are clear to others, or think are hidden from others, but are in fact not. As in many of Greene's earlier works this book deals with not just the tension of the individual and the state, but also the conflict of the individual and the church. Scobie throughout the book constantly puts his fears in the voice and context of religion. After his wife returns he has a pathological fear of taking communion while suffering the stain of mortal sin and later agonises over the choice of suicide in terms of its theological damnation.

The conflict is particularly interesting because it is not a conflict of faith, but rather a dispute set in legalistic terms: whether a violation of the laws of faith is justified by the personal sense of duty the character feels; which duty, personal or theological, is in the end primary; and what happens when those laws are broken. This argument is not simply one of whether Scobie is damned to hell, a question Greene himself tired of, but rather of whether what he did was worth anything in the world of the present.

Anthony Burgess wrote that Graham Greene's. From Wikipedia, the free encyclopedia. This article is about the novel. For the film based on the novel, see The Heart of the Matter film. For other uses, see The Heart of the Matter disambiguation. Greene, a British intelligence officer in Freetown , British Sierra Leone , drew on his experience there. Although Freetown is not mentioned in the novel, Greene confirms the location in his memoir, Ways of Escape.

The Heart of the Matter was enormously popular, selling more than , copies in the United Kingdom upon its release. In , the Modern Library ranked The Heart of the Matter 40th on its list of the best English-language novels of the 20th century. In , the novel was chosen by TIME magazine as one of the one hundred best English-language novels from to the present. The book's title appears halfway through the novel: "If one knew, he wondered, the facts, would one have to feel pity even for the planets? If one reached what they called the heart of the matter? His wife Louise, an unhappy, solitary woman who loves literature and poetry, cannot make friends.

Scobie feels responsible for her misery, but does not love her. Their only child, Catherine, died in England several years before. Louise is a devout Catholic. Scobie, a convert, is also devout. Scobie is passed over for promotion to Commissioner, which upsets Louise both for her personal ambition and her hope that the local British community will begin to accept her.


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  • Louise asks Scobie if she can go and live in South Africa to escape the life she hates. At the same time, a new inspector, named Wilson, arrives in the town. He is priggish and socially inept, and hides his passion for poetry for fear of ostracism by his colleagues. He and Louise strike up a friendship, which Wilson mistakes for love. Wilson rooms with another colleague named Harris, who has created a sport for himself of killing the cockroaches that appear in the apartment each night.

    He invites Wilson to join him, but in the first match, they end up quarrelling over the rules of engagement. One of Scobie's duties is to lead the inspections of local passenger ships, particularly looking for smuggled diamonds, a needle-in-a-haystack problem that never yields results. Scobie finds it, and because it is addressed to someone in Germany, he must confiscate it in case it should contain secret codes or other clandestine information.

    The captain says it's a letter to his daughter and begs Scobie to forget the incident, offering him a bribe of one hundred pounds when he learns that they share a faith. Scobie declines the bribe and takes the letter, but having opened and read it through thus breaking the rules and finding it innocuous, he decides not to submit it to the authorities, and burns it.

    Scobie suspects the involvement of the local agent of a Syrian man named Yusef, a local black marketeer. Yusef denies it, but warns Scobie that the British have sent a new inspector specifically to look for diamonds; Scobie claims this is a hoax and that he doesn't know of any such man. Scobie later dreams that he is in Pemberton's situation, even writing a similar note, but when he awakens, he tells himself that he could never commit suicide, as no cause is worth the eternal damnation that suicide would bring.

    Scobie tries to secure a loan from the bank to pay the two hundred pound fee for Louise's passage, but is turned down. Yusef offers to lend Scobie the money at four per cent per annum. Scobie initially declines, but after an incident where he mistakenly thinks Louise is contemplating suicide, he accepts the loan and sends Louise to South Africa. Wilson meets them at the pier and tries to interfere with their parting. Shortly afterwards, the survivors of a shipwreck begin to arrive after forty days at sea in lifeboats.

    One young girl dies as Scobie tries to comfort her by pretending to be her father, who was killed in the wreck. A year-old woman named Helen Rolt also arrives malnourished and dehydrated, clutching an album of postage stamps.

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    She was married before the ship left its original port and is now a widow, and her wedding ring is too big for her finger. Scobie feels drawn to her, as much to the cherished album of stamps as to her physical presence, even though she is not beautiful. She reminds him of his daughter. He soon starts a passionate affair with her, all the time being aware that he is committing a grave sin of adultery. After Louise unexpectedly returns, Scobie struggles to keep her ignorant of his love affair.

    But he is unable to renounce Helen, even in the confessional, where the priest instructs him to think it over and postpones absolution. Still, to placate his wife, Scobie attends Mass with her and receives communion in his state of mortal sin—a sacrilege according to Catholic teaching. Soon after Yusef's servant delivers a "gift" to Scobie, which he refuses; however, Scobie's servant, Ali, witnesses this and a romantic embrace between Scobie and Helen. Scobie visits Yusef to confront him about the gift but more so to unburden his suspicion that Ali, whom he had trusted for all of their 15 years together, is disloyal.

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    Yusef says he will take care of the matter, which within a few hours ends up in Ali being killed by local teenagers known as "wharf rats". The reader is led to believe that Yusef arranged the killing; however, Scobie blames himself. Having gone this far down the path of ruin and seeing no way out, the proud Scobie decides to free everyone from himself—including God—and plots his death by faking a heart ailment and getting a prescription for sleeping pills.

    Knowing full well that suicide is the ultimate damnation according to Church doctrine, he proceeds in the end to commit suicide with the pills. The act, however, yields ambiguous results. Helen continues her dreary existence.